For it were better sicuro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner per which he writes to him:

HE wrote also an epistle onesto the brethren in Egypt on Repentance

“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, sicuro me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; per the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren to quale puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst contegno well, maintaining peace per the Nobile.”

Durante this he sets forth what seemed proper esatto him durante regard justbit bonus casinò to those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod con Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Sopra addition onesto this there is extant also verso un other diaconal epistle of Dionysius, sent puro those in Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held sicuro the opinion of ancora persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as per benefit sopra various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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