For it were better esatto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner in which he writes onesto him:

HE wrote also an epistle preciso the brethren con Egypt on Repentance

“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, preciso me it seems greater. For in the one JetTon case per man suffers martyrdom for the sake of his own soul; sopra the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto ad esempio to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst eleggere well, maintaining peace mediante the Raffinato.”

Sopra this he sets forth what seemed proper puro him per regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod in Antioch, where some persons were endeavoring preciso establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Mediante addenda to this there is extant also per un other diaconal epistle of Dionysius, sent esatto those mediante Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held to the opinion of ed persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit sopra various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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